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She is a Mexican actress and singer. In , producer Carla Estrada offered her the role of antagonist in the telenovela Sortilegio.

In this novela, she played "Maura Albarran," a character who is in love with Alejandro Lombardo, the character played by William Levy.

When Sandra was 14 years old, she became a member of the group "Perfiles" which later changed its name to "Crush". With this group, Sandra was able to record 2 albums and perform in more than concerts.

She is an Uruguayan-born Mexican actress, model, producer and writer. Barbara Mori started her career in as a fashion model at the age of 14, later she became an actress when she co-starred in on the smash TV-hit Mirada De Mujer with TV Azteca; then, she starred in the soap opera Azul Tequila.

She was diagnosed with early stage cancer and is now a proud survivor. She is a Mexican and American film actress, director and producer.

This movie received widespread attention and was a critical and commercial success. She is a Mexican singer, songwriter, published author, actress and entrepreneur, who have sung in various languages including Spanish, English, Portuguese, French and Filipino.

She is recognized as the most successful female solo Mexican singer by Latin media conglomerates such as Univision, Televisa, and Azteca, while she is often referred to as the "Queen of Latin Pop" by the media internationally, mainly because of her legacy within the Latin pop music scene of the last 25 years.

During the decade of the s, she was converted into a television icon and was publicly referred to as the "Queen of telenovelas" by the mass media around the world.

Angelique boyer, Barbara Mori, Ana brenda contreras and Maite perroni. All beautiful, my favorite being Angelique. Jacqueline Bracamontes should be here!!

Aracely Arambula beauty and brains she beats everything best ever being sexy and beautiful but never forgets her purpose. The most complete in beauty and acting are equally Mori and Contreras.

Angelique Boyer is a good actress, great figure, ugly face. The best role of her life has been as a wife to the multi millionaire and mom to her children.

Now more down to earth and less fake. I vote for angelique boyer because she is the most powerfulest and bonita girl in the world for me ha she jumps up to one by 33 percent vote from me as long as she works for me forever will be her man.

Maite Perroni WOW! Eva Longoria she looks nuthin' but Indian she's eligible. Same thing goes for the Filipinos,y'all can't put someone who is half this, half that.

So, those are the new rules. Since the Mexicans already put their pics up. Those pics would have to be taken down, they're disqualified, it is clear that those broads are not just Indios, they have a mix of Spanish.

I think the Mexicans will have a hard time with these new rules. Many Indian women bore tons of kids from the Conquistadors raping them.

That's why most Mexicans claim Spanish-Indian haha. The Conquistadors did do some positive things afterall. All times are GMT The time now is AM.

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Mexicano Mexican is derived from the word Mexico itself. In the principal model to create demonyms in Spanish, the suffix -ano is added to the name of the place of origin.

However, in Nahuatl language the original demonym becomes Mexica. This meaning "Place at the Center of the Moon" might then refer to Tenochtitlan's position in the middle of Lake Texcoco.

The system of interconnected lakes, of which Texcoco formed the center, had the form of a rabbit, which the Mesoamericans pareidolically associated with the Moon.

The term Mexicano as a word to describe the different peoples of the region of Mexico as a single group emerged in the 16th century.

In that time the term did not apply to a nationality nor to the geographical limits of the modern Mexican Republic. The term was used for the first time in the first document printed in Barcelona in which documented the expedition which launched from the port in Acapulco to find the best route which would favor a return journey from the Spanish East Indies to New Spain.

The document stated: " el venturoso descubrimiento que los Mexicanos han hecho " the venturous discovery that the Mexicans have made. That discovery led to the Manila galleon trade route and those "Mexicans" referred to Criollos , Mestizos and Amerindians alluding to a plurality of persons who participated for a common end: the conquest of the Philippines in A large majority of Mexicans have varying degrees of Spanish and Native Meso-American ancestry and have been classified as "Mestizos".

In the modern meaning of the term this means that they identify fully neither with any indigenous culture nor with a Spanish cultural heritage, but rather identify with the uniquely Mexican identity which incorporates elements from both Spanish and indigenous traditions.

Since the Mestizo identity promoted by the government is more of a cultural identity than a biological one it has achieved a strong influence in the country, with a good number of biologically white people identifying with it, leading to being considered Mestizos in Mexico's demographic investigations and censuses due to the ethnic criterion having its base on cultural traits rather than biological ones.

A similar situation occurs regarding the distinctions between Indigenous peoples and Mestizos: while the term Mestizo is sometimes used in English with the meaning of a person with mixed indigenous and European blood, this usage does not conform to the Mexican social reality where a person of pure Indigenous genetic heritage would be considered Mestizo either by rejecting his indigenous culture or by not speaking an indigenous language, [35] and a person with none or a very low percentage of indigenous genetic heritage would be considered fully indigenous either by speaking an indigenous language or by identifying with a particular indigenous cultural heritage.

Cultural policies in early post-revolutionary Mexico were paternalistic towards the indigenous people, with efforts designed to "help" indigenous peoples achieve the same level of progress as the rest of society, eventually assimilating indigenous peoples completely to Mestizo Mexican culture, working toward the goal of eventually solving the "Indian problem" by transforming indigenous communities into Mestizo communities.

Given that the word Mestizo has different meanings in Mexico, estimates of the Mexican Mestizo population vary widely. While for most of its history the concept of Mestizo and Mestizaje has been lauded by Mexico's intellectual circles, in recent times the concept has been target of criticism, with its detractors claiming that it delegitimizes the importance of race in Mexico under the idea of " racism not existing here in Mexico , as everybody is Mestizo.

White Mexicans are Mexican citizens who trace all or most of their ancestry to Europe. According to 20th and 21st century academics, large scale intermixing between the European immigrants and the native Indigenous peoples would produce a Mestizo group which would become the overwhelming majority of Mexico's population by the time of Independence.

Said registers also put in question other narratives held by contemporary academics, such as European immigrants who arrived to Mexico being almost exclusively men or that "pure Spanish" people were all part of a small powerful elite, as Spaniards were often the most numerous ethnic group in the colonial cities [48] [49] and there were menial workers and people in poverty who were of complete Spanish origin.

Mexico's northern and western regions have the highest percentages of European population, with the majority of the people not having native admixture or being of predominantly European ancestry, resembling in aspect that of northern Spaniards.

The northeast region, in which the indigenous population was eliminated by early European settlers, became the region with the highest proportion of whites during the Spanish colonial period.

However, recent immigrants from southern Mexico have been changing, to some degree, its demographic trends. The White population of central Mexico, despite not being as numerous as in the north due to higher mixing, is ethnically more diverse, as there are large numbers of other European and Middle Eastern ethnic groups, aside from Spaniards.

This also results in non- Iberian surnames mostly French, German, Italian and Arab being more common in central Mexico, especially in the country's capital and in the state of Jalisco.

Gypsies from Spain came to Mexico during colonial times. The General Law of Linguistic Rights of the Indigenous Peoples recognizes 62 indigenous languages as "national languages" which have the same validity as Spanish in all territories in which they are spoken.

The category of "indigena" indigenous in Mexico has been defined based on different criteria through history, this means that the percentage of the Mexican population defined as "indigenous" varies according to the definition applied.

It can be defined narrowly according to linguistic criteria including only persons that speak an indigenous language, based on this criterion approximately 5.

Other surveys made by the Mexican government do count as Indigenous all persons who speak an indigenous language and people who do not speak indigenous languages nor live in indigenous communities but self-identifies as Indigenous.

According to the latest intercensal survey carried out by the Mexican government in , Indigenous people make up In this occasion, people who self-identified as "Indigenous" and people who self-identified as "partially Indigenous" were classified in the "Indigenous" category altogether.

The absolute indigenous population is growing, but at a slower rate than the rest of the population so that the percentage of indigenous peoples is nonetheless falling.

Some indigenous communities have a degree of autonomy under the legislation of "usos y costumbres", which allows them to regulate some internal issues under customary law.

An Arab Mexican is a Mexican citizen of Arabic -speaking origin who can be of various ancestral origins.

The vast majority of , Mexicans who have at least partial Arab descent trace their ancestry to what is now Lebanon and Syria. The interethnic marriage in the Arab community, regardless of religious affiliation, is very high; most community members have only one parent who has Arab ethnicity.

As a result of this, the Arab community in Mexico shows marked language shift away from Arabic. Only a few speak any Arabic, and such knowledge is often limited to a few basic words.

Instead the majority, especially those of younger generations, speak Spanish as a first language. Arab immigration to Mexico started in the 19th and early 20th centuries.

The term "Arab Mexican" may include ethnic groups that do not in fact identify as Arab. They first arrived in Veracruz. By , [ citation needed ] Dates , which originated from the Middle East, were introduced into Mexico by the Spaniards.

The fusion between Arab and Mexican food has highly influenced the Yucatecan cuisine. The Mexican government census lists religion but its categories are confusing, confusing those of some Protestant sects which practice Judaic rituals with Jewish groups.

There is also controversy as to whether to count those Crypto-Jews who have converted back to Judaism. There is a low level of intermarriage with the general Mexican population, with only 3.

Afro-Mexicans are an ethnic group that predominate in certain areas of Mexico. Yanga and in some towns in northern Mexico.

The existence of blacks in Mexico is difficult to assess for a number of reasons: their small numbers, heavy intermarriage with other ethnic groups and Mexico's tradition of defining itself as a "mestizaje" or mixing of European and indigenous.

Mexico did have an active slave trade since the early Spanish period but from the beginning, intermarriage and mixed race offspring created an elaborate caste system.

This system broke down in the very late Spanish period and after Independence the legal notion of race was eliminated. The creation of a national Mexican identity, especially after the Mexican Revolution, emphasized Mexico's indigenous and European past actively or passively eliminating its African one from popular consciousness.

The majority of Mexico's Afro-descendants are Afromestizos , i. Individuals with significantly high amounts of African ancestry make up a very low percentage of the total Mexican population, the majority being recent black immigrants from Africa, the Caribbean and elsewhere in the Americas.

According to the Intercensal survey carried out by the Mexican government, Afro-Mexicans make up 1. The survey also states that Due to the historical and contemporary perception in Mexican society of what constitutes Asian culture associated with the Far East rather than the Near East , Asian Mexicans are of East , South , Gypsy and Southeast Asian descent and Mexicans of West and Central Asian descent are sometimes not considered to be part of the group.

Asian immigration began with the arrival of Filipinos to Mexico during the Spanish period. For two and a half centuries, between and , many Filipinos and Mexicans sailed to and from Mexico and the Philippines as sailors, crews, slaves, prisoners, adventurers and soldiers in the Manila-Acapulco Galleon assisting Spain in its trade between Asia and the Americas.

Also on these voyages, thousands of Asian individuals mostly males were brought to Mexico as slaves and were called "Chino", [87] which meant Chinese.

She arrived in New Spain and eventually she gave rise to the " China Poblana ". These early individuals are not very apparent in modern Mexico for two main reasons: the widespread mestizaje of Mexico during the Spanish period and the common practice of Chino slaves to " pass " as Indios the indigenous people of Mexico in order to attain freedom.

As had occurred with a large portion of Mexico's black population, over generations the Asian populace was absorbed into the general Mestizo population.

Facilitating this miscegenation was the assimilation of Asians into the indigenous population. The indigenous people were legally protected from chattel slavery , and by being recognized as part of this group, Asian slaves could claim they were wrongly enslaved.

Asians, predominantly Chinese, became Mexico's fastest-growing immigrant group from the s to the s, exploding from about 1, in to more than 20, in Although a good number of them took advantage of the liberal policies then valid in Mexico and went into merchant, industrial and educational ventures, others arrived with no or limited capital, as employees or farmers.

Significant numbers of German immigrants also arrived during and after the First and Second World Wars. The Plautdietsch language is also spoken by the Mexican Mennonites , descendants of German and Dutch immigrants in the states of Chihuahua , Durango , Zacatecas and Aguascalientes.

The German-Mexican community has largely integrated into Mexican society as a whole whilst retaining some cultural traits and in turn exerted cultural and industrial influences on Mexican society.

These include social, cultural and identity aspects. Ethnic relations in modern Mexico have grown out of the historical context of the arrival of Europeans , the subsequent Spanish period of cultural and genetic miscegenation within the frame work of the castas system, the revolutionary periods focus on incorporating all ethnic and racial group into a common Mexican national identity and the indigenous revival of the late 20th century.

The resulting picture has been called "a peculiar form of multi-ethnic nationalism". Very generally speaking ethnic relations can be arranged on an axis between the two extremes of European and Amerindian cultural heritage, this is a remnant of the Spanish caste system which categorized individuals according to their perceived level of biological mixture between the two groups.

Additionally the presence of considerable portions of the population with partly African and Asian heritage further complicates the situation.

Historically, population studies and censuses have never been up to the standards that a population as diverse and numerous such as Mexico's require.

The first racial census was made in , being also Mexico's then known as New Spain first ever nationwide population census.

Of it, only part of the original datasets survive. Thus most of what is known of it comes from essays made by researchers who used the census' findings as reference for their own works.

More than a century would pass until the Mexican government conducted a new racial census in some sources assert that the census of included a comprehensive racial classification, [47] however according to the historic archives of Mexico's National Institute of Statistics that was not the case.

Also known as the "Revillagigedo census" due to its creation being ordered by the Count of the same name, this census was Mexico's then known as the Viceroyalty of New Spain first ever nationwide population census.

Most of its original datasets have reportedly been lost, thus most of what is now known about it comes from essays and field investigations made by academics who had access to the census data and used it as reference for their works such as Prussian geographer Alexander von Humboldt.

The authors assert that rather than whites and mestizos having higher birthrates, the reason for the indigenous population's numbers decreasing lies on them suffering of higher mortality rates, due living in remote locations rather than on cities and towns founded by the Spanish colonists or being at war with them.

It is also for these reasons that the number of Indigenous Mexicans presents the greater variation range between publications, as in cases their numbers in a given location were estimated rather than counted, leading to possible overestimations in some provinces and possible underestimations in others.

Made right after the consummation of the Mexican revolution, the social context on which this census was made makes it particularly unique, as the government of the time was in the process of rebuilding the country and was looking forward to unite all Mexicans under a single national identity.

The census' final results in regards to race, which assert that Nonetheless in recent times the census' results have been subjected to scrutiny by historians, academics and social activists alike, who assert that such drastic alterations on demographic trends with respect to the census are not possible and cite, among other statistics, the relatively low frequency of marriages between people of different continental ancestries in colonial and early independent Mexico.

When the census' results are compared with the results of Mexico's recent censuses [26] as well as with modern genetic research, [] high consistence is found in regards to the distribution of Indigenous Mexicans across the country, with states located in south and south-eastern Mexico having both, the highest percentages of population that self-identifies as Indigenous and the highest percentages of Amerindian genetic ancestry.

However this is not the case when it comes to European Mexicans, as there are instances on which states that have been shown to have a considerably high European ancestry per scientific research are reported to have very small white populations in the census, with the most extreme case being that of the state of Durango, where the aforementioned census asserts that only 0.

The following table is a compilation of when possible official nationwide surveys conducted by the Mexican government who have attempted to quantify different Mexican ethnic groups.

Given that for the most part each ethnic group was estimated by different surveys, with different methodologies and years apart rather than on a single comprehensive racial census, some groups could overlap with others and be overestimated or underestimated.

Of all the ethnic groups that have been surveyed Mestizos are notably absent, which is likely due to the label's fluid and subjective definition, which complicates its precise quantification.

As example the intercensal survey considered as Indigenous Mexicans and Afro-Mexicans altogether individuals who self-identified as "part Indigenous" or "part African" thus, said people technically would be Mestizos.

Finally, the remaining ethnicities, for being of a rather low number or being faiths have more permissive classification criteria, therefore a Mestizo could claim to belong to one of them by practicing the faith, or by having an ancestor who belonged to said ethnicities.

Nonetheless, contemporary sociologists and historians agree that, given that the concept of "race" has a psychological foundation rather than a biological one and to society's eyes a Mestizo with a high percentage of European ancestry is considered "white" and a Mestizo with a high percentage of Indigenous ancestry is considered "Indian", a person that identifies with a given ethnic group should be allowed to, even if biologically he doesn't completely belong to that group.

Genetic studies in Mexico can be divided on three groups: studies made on self-identified Mestizos, studies made on Indigenous peoples and studies made on the general Mexican population, studies that focus on Eurodescendant Mexicans or Afro-Mexicans have not been made.

Mexicans who self-identify as Mestizos are primarily of European and Native American ancestry. The third largest component is African, in coastal areas this is partly a legacy of the slavery in New Spain which saw the importation of some , [] to , [] black slaves.

However, the authors of this study state that the majority of African ancestry in Mexicans is of North African origin and was brought by the Spaniards themselves as a diluted part of their genetic ancestry.

Depending on the region, some may have small traces of Asian admixture due to the thousands of Filipinos and Chinos Asian slaves of diverse origin, not just Chinese that arrived on the Nao de China.

More recent Asian immigration specifically Chinese may help explain the comparatively high Asian contribution in Northwest Mexico i.

Genetic studies made on indigenous Mexicans reveal a predominant indigenous ancestry but with higher than expected variations on European and African ancestral components.

The Mestizaje ideology, which has blurred the lines of race at an institutional level has also had a significative influence in genetic studies done in Mexico: [] As the criterion used in studies to determine if a Mexican is Mestizo or indigenous often lies in cultural traits such as the language spoken instead of racial self-identification or a phenotype-based selection there are studies on which populations who are considered to be Indigenous per virtue of the language spoken show a higher degree of European genetic admixture than the one populations considered to be Mestizo report in other studies.

According to a report by the Mexican Genome Project, which sampled Mexicans who self-identified as Mestizos from six Mexican states and one indigenous group, the gene pool of the Mexicans population was calculated to be Additional studies suggests a tendency relating a higher European admixture with a higher socioeconomic status and a higher Amerindian ancestry with a lower socioeconomic status: a study made exclusively on low income Mestizos residing in Mexico City found the mean admixture to be 0.

A study published by the Journal of Human Genetics Y chromosomes found the deep paternal ancestry of the Mexican mestizo population to be predominately European Albeit not as numerous or with a history as long as genetic research in the country, studies regarding the presence of different phenotypical traits hair color, hair shape, eye color etc.

The results of these studies effectively refute misconceptions regarding Mexico's population, showing that Mexico is an exceptionally diverse country, where any color or type of trait can be found with ease in any region.

Some studies, such as the one published by the American Sociological Association refute misconceptions that are very prevalent even among Mexicans themselves, as it found the differences in the frequencies of phenotypical traits such as blond hair between the population of the Northern regions of Mexico where this trait has a frequency of A study made by the University College London analyzed the frequencies of several different phenotypical traits on populations of five different Latin American countries Brazil , Chile , Colombia , Mexico and Peru.

In the case of Mexico the National Institute of Anthropology and History collaborated in the investigation with the results being the following: [57].

The majority of the samples approx. It concluded that Mexico is still a fairly conservative country regarding minority groups such as religious minorities, ethnic minorities, foreigners, members of the LGBT collective etc.

A study performed in hospitals of Mexico City reported that in average Mexicans are linguistically diverse, with many speaking European languages as well as various Indigenous Mexican Languages.

Spanish is spoken by approximately Mexican Spanish is distinct in dialect, tone and syntax to the Peninsular Spanish spoken in Spain.

It contains a large amount of loan words from indigenous languages, mostly from the Nahuatl language such as: "chocolate", "tomate", "mezquite", "chile", and "coyote".

Mexico has no official de jure language, [] but as of it recognizes 68 indigenous Amerindian languages as "national languages" along with Spanish which are protected under Mexican National law giving indigenous peoples the entitlement to request public services and documents in their native languages.

As such, Mexico's National Commission for the Development of Indigenous Peoples recognizes the language of the Kickapoo who immigrated from the United States, [] and recognizes the languages of Guatemalan Amerindian refugees.

Approximately 6,, Mexicans 5. Mexican culture reflects the complexity of the country's history through the blending of indigenous cultures and the culture of Spain , imparted during Spain's year colonization of Mexico.

Exogenous cultural elements mainly from the United States have been incorporated into Mexican culture. The Porfirian era el Porfiriato , in the last quarter of the 19th century and the first decade of the 20th century, was marked by economic progress and peace.

Since that time, as accentuated during the Mexican Revolution , cultural identity has had its foundation in the mestizaje , of which the indigenous i.

Amerindian element is the core. The literature of Mexico has its antecedents in the literatures of the indigenous settlements of Mesoamerica.

The most well known prehispanic poet is Nezahualcoyotl. Modern Mexican literature was influenced by the concepts of the Spanish colonialization of Mesoamerica.

The National Autonomous University of Mexico was officially established in , [] and the university become one of the most important institutes of higher learning in Mexico.

Most of the new research institutes were created within UNAM. Twelve institutes were integrated into UNAM from to In the Mexican chemist Mario J.

Crutzen and F. Sherwood Rowland for their work in atmospheric chemistry, particularly concerning the formation and decomposition of ozone. Mexican society enjoys a vast array of music genres, showing the diversity of Mexican culture.

Mexico has the largest media industry in Hispanic America, producing Mexican artists who are famous in Central and South America and parts of Europe, especially Spain.

Since the early years of the s decade , Mexican rock has seen widespread growth both domestically and internationally. Mexican films from the Golden Age in the s and s are the greatest examples of Hispanic American cinema, with a huge industry comparable to the Hollywood of those years.

Mexican films were exported and exhibited in all of Hispanic America and Europe. Diego Rivera, the most well-known figure of Mexican muralism, painted the Man at the Crossroads at the Rockefeller Center in New York City, a huge mural that was destroyed the next year because of the inclusion of a portrait of Russian communist leader Lenin.

For the artistic relevance of many of Mexico's architectural structures, including entire sections of prehispanic and colonial cities, have been designated World Heritage.

Religion in Mexico []. Mexico has no official religion , but most Mexicans declare themselves Roman Catholic, [] [] [] Mexico is often seen as a very observant Catholic society, Most Mexicans tend to have opinions that are more in line with Catholic social teaching.

The Constitution of imposed limitations on the church and sometimes codified state intrusion into church matters.

The government does not provide financial contributions to the church, nor does the church participate in public education. However, Christmas is a national holiday and every year during Easter and Christmas all schools in Mexico, public and private, send their students on vacation.

In , Mexico lifted almost all restrictions on the religions, including granting all religious groups legal status, conceding them limited property, and lifting restrictions on the number of priests in the country.

From Wikipedia, the free encyclopedia. Redirected from Mexican people. People of the country of Mexico. For a specific analysis of the population of Mexico, see Demographics of Mexico.

For a more precise analysis on the nationality and identity of Mexico, see Mexican nationality law. See also: History of Mexico. See also: Ethnography of Mexico.

Main article: Mestizos in Mexico. Main article: White Mexicans. Main article: Indigenous people of Mexico. Main article: Arab Mexicans.

This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources.

Unsourced material may be challenged and removed. May Learn how and when to remove this template message. Main article: Afro-Mexicans. Main article: Asian Mexicans.

Main articles: Languages of Mexico and Mexican Spanish. Main article: Culture of Mexico. Main articles: Mexican literature and Mesoamerican literature.

Main article: History of science and technology in Mexico. Main article: Music of Mexico. See also: List of Mexican composers of classical music.

Main article: Cinema of Mexico. See also: Mexican art. Main article: Architecture of Mexico. Main article: Religion in Mexico. Mexico portal.

Archived from the original PDF on 10 December Retrieved 9 December Archived from the original on 4 March Retrieved 18 March Census Bureau.

Retrieved 25 November Canada Census. Statistics Canada. Retrieved 30 January Archived from the original on 13 November Retrieved 14 January Retrieved 13 October Retrieved 29 Jun She is a Mexican actress, model and singer.

In , she was part of the Abrazame Muy Fuerte soundtrack. She also writes songs and plays guitar. Perroni made her acting debut in Rebelde , a remake of the acclaimed Argentinean novela Rebelde Way.

Rebelde ran from to , filming episodes. She was a member of the popular band RBD, which was launched off of the success of the telenovela most seen for years Rebelde.

They have sold over 15 million albums worldwide, and have embarked on various international tours including shows throughout Latin America and Europe.

She is a Mexican actress and singer. In , producer Carla Estrada offered her the role of antagonist in the telenovela Sortilegio.

In this novela, she played "Maura Albarran," a character who is in love with Alejandro Lombardo, the character played by William Levy.

When Sandra was 14 years old, she became a member of the group "Perfiles" which later changed its name to "Crush". With this group, Sandra was able to record 2 albums and perform in more than concerts.

She is an Uruguayan-born Mexican actress, model, producer and writer. Barbara Mori started her career in as a fashion model at the age of 14, later she became an actress when she co-starred in on the smash TV-hit Mirada De Mujer with TV Azteca; then, she starred in the soap opera Azul Tequila.

She was diagnosed with early stage cancer and is now a proud survivor. She is a Mexican and American film actress, director and producer.

This movie received widespread attention and was a critical and commercial success. She is a Mexican singer, songwriter, published author, actress and entrepreneur, who have sung in various languages including Spanish, English, Portuguese, French and Filipino.

She is recognized as the most successful female solo Mexican singer by Latin media conglomerates such as Univision, Televisa, and Azteca, while she is often referred to as the "Queen of Latin Pop" by the media internationally, mainly because of her legacy within the Latin pop music scene of the last 25 years.

During the decade of the s, she was converted into a television icon and was publicly referred to as the "Queen of telenovelas" by the mass media around the world.

Angelique boyer, Barbara Mori, Ana brenda contreras and Maite perroni. All beautiful, my favorite being Angelique. Jacqueline Bracamontes should be here!!

Aracely Arambula beauty and brains she beats everything best ever being sexy and beautiful but never forgets her purpose.

The most complete in beauty and acting are equally Mori and Contreras. Angelique Boyer is a good actress, great figure, ugly face. The best role of her life has been as a wife to the multi millionaire and mom to her children.

Now more down to earth and less fake. I vote for angelique boyer because she is the most powerfulest and bonita girl in the world for me ha she jumps up to one by 33 percent vote from me as long as she works for me forever will be her man.

Maite Perroni WOW! Beautiful, Sexy ,Spectacular And she has a brain Thee standout from RBD To me Angelique Boyer is the most beautiful,gorgeous and pretty among all and also very intelligent and talented as well.

Aracely Arambula is no1 with her dangerous curves.

Mexicanas Hot Video

Humor Viral Mexicano 😂

Mexicanas Hot

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